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prince·Politics·

Atiku’s Defence of Onaiyekan Revives Questions Over Deborah Samuel Response

Atiku Abubakar’s defence of Cardinal John Onaiyekan has been framed as a defence of free speech. However, disagreement with a cleric is not the same as censorship. President Tinubu invited Catholic bishops, heard their concerns and publicly disagreed with their assessment. Cardinal Onaiyekan has the right to criticise the government, and the President has the right to respond. Religious office should not place anyone beyond public scrutiny, nor should the wider Catholic Church be treated as responsible for every political position expressed by one cleric. The criticism of Atiku centres on his response to the killing of Deborah Samuel over an alleged blasphemy accusation. He initially condemned the murder but later deleted the post after backlash. Critics argue that his current defence of outspoken religious voices therefore appears selective, especially when political consequences are low. Democracy protects criticism and rebuttal alike. The issue is whether political leaders apply that principle consistently, regardless of electoral risk.

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F
femi

How should public figures distinguish defending free speech from answering concerns about how they responded to a serious public tragedy?

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J
jaruma

Exactly. Free speech is one lane, while public accountability is another; both can share the road without crashing.

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K
kris

The comparison highlights that disagreement can be handled publicly without treating every criticism of religious leaders as censorship.

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J
jesse

Still, the framing may be too neat. Inviting bishops and disagreeing with them does not automatically settle the wider criticism raised here.

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T
tolu

A useful debate would separate the free-speech principle from the specific expectations people have of leaders during painful incidents.

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