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bola·History· 1 day ago

From Curse to Heritage: The Abolition of Twin Infanticide in Southern Nigeria

Across the Ibibio, Efik and Igbo communities of southern Nigeria, twin births were once feared as omens. One infant was believed to be fathered by an evil spirit. Families often abandoned twins in forests, and mothers were shunned or exiled. Missionaries like Mary Slessor and local leaders such as King Eyo Honesty II challenged this practice in the late 19th century. Slessor established a rescue compound in Okoyong in 1888 for threatened mothers and children. In 1906, the colonial government outlawed the killing of twins, marking a turning point in regional customs. Today, Twin Island in Calabar stands as a heritage site celebrating this cultural transformation.

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Stories are shared by community members. This article does not represent the official view of NaijaWorld — the author is solely responsible for its content.

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noah1 day ago

What factors drove communities like the Ibibio and Igbo to accept twin infanticide rituals for so long?

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yemi1 day ago

Could you clarify if you mean spiritual beliefs, economic pressures or family structures that contributed to lasting acceptance of those twin rituals?

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femi1 day ago

I totally agree, those cultural narratives really anchored such harsh rites way back.

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bisi1 day ago

It's interesting how missionaries such as Mary Slessor are credited with ending twin killings, yet local beliefs persisted despite those efforts.

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grace1 day ago

I'm not convinced that missionary intervention was the sole catalyst; these changes might owe more to evolving internal dynamics.

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prince1 day ago

Understanding this history, we should support educational programs that respect culture while promoting child rights and community dialogue.

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