The South-East Council of Traditional Rulers has officially abolished the use of the title “Eze Ndigbo” for Igbo leaders living outside Igbo land.

A genuine Eze must be enthroned by his community through sacred rites, divinations, and ancestral ceremonies. He must also have a kingdom or community to govern.

The council has introduced the new title “Onyendu Ndigbo” for all Igbo leaders in the Diaspora. This change takes effect immediately on documents, signposts, letterheads, and public representations.

Non-compliance will be considered defiance of traditional authority. The move aims to preserve Igbo heritage, foster unity, and strengthen cooperation between diaspora leaders and home authorities.

SE Traditional Rulers Council Abolishes "Eze Ndigbo" Title For Igbo Leaders

South-East Council Abolishes “Eze Ndigbo” Title, Introduces “Onyendu Ndigbo” for Diaspora Leaders

Ibrahim Bello, the 16th Emir of Gusau in Zamfara State, passed away on Friday in Abuja at the age of 71 after a long illness. His death was confirmed by Sulaiman Idris, spokesperson to Governor Dauda Lawal.

In an official statement, Governor Lawal described the late Emir as a dedicated monarch whose wisdom guided both him and other state leaders. “I have lost a confidant and a father,” the governor said, praying for Allah’s mercy on his soul.

Appointed in March 2015 following his father’s death, Dr. Bello spent more than a decade on the throne. He was widely respected for promoting peace and advancing the socio-cultural development of Zamfara.

Emir Of Gusau, Ibrahim Bello Is Dead

Zamfara State Mourns as Emir of Gusau, Dr. Ibrahim Bello, Dies at 71

By Emeka Esogbue

The Asagba of Asaba warned against moving the proposed Anioma State to the Southeast. He argued that Anioma people belong in the South-South, where they have always lived.

At a public debate, Prince Onyema Okonjo of Ogwashi-Uku and historian Dr. Ntony Nwaezeigwe clashed over the founding stories of Enuani communities. They referenced a 2022 Nri Conference in Issele-Uku, where oral traditions about Ogwashi-Uku, Ibusa, Illah and other settlements were recorded.

Diokpa Benjamin Utulu of Ogwashi-Uku traced his town’s kingship to Nri migrants who met Ikelike Benin settlers. Dr. Nwaezeigwe highlighted multiethnic influences, noting that ‘Ogboli’ may reflect ritual sites rather than a founder’s name. Their debate underscores Anioma’s complex heritage and the impact of Nri and Benin migrations.

Anioma State Debate: Prince Onyema And Dr. Nwaezeigwe's Historical Perspectives

Uncovering Anioma Roots: Prince Onyema vs. Dr. Nwaezeigwe on Enuani History

The Southeast Council of Traditional Rulers has officially abolished the use of “Eze Ndigbo” for Igbo leaders living outside Igboland. In its new communique, the council explains that “Eze” is a sacred title reserved for rulers who are enthroned by their communities through traditional rites.

To resolve confusion, the council has approved “Onyendu Ndigbo” (Igbo Leader in Diaspora) as the proper designation for any Igbo leader in foreign lands. All official documents, letterheads, and public representations must adopt this title immediately.

Non-compliance will be viewed as a serious breach of Igbo tradition and may lead to legal consequences. The council urges all diaspora leaders to embrace this resolution and work together to preserve and promote Igbo heritage.

Igbo Traditional Rulers Abolish "EZE NDIGBO" Title For Igbo Leaders In Diaspora

Igbo Rulers Abolish “Eze Ndigbo” Abroad, Introduce “Onyendu Ndigbo” Title

On July 18, 2025, the Ramanthle Molope Foundation transformed despair into hope in Winterveld on Mandela Day. Led by Professor Martha Molope and her daughter Lebogang, the team repainted a crumbling home—restoring its walls and the family’s dignity.

They also delivered a generous supply of groceries to the elderly household. The outreach continued at a local old-age orphanage in Soshanguve, where seniors received warm caps and socks to shield them from the winter chill.

Volunteers sang, prayed, and shared moments of joy with residents. The atmosphere turned electric as many burst into spontaneous songs of thanksgiving.

Dubbed a "Mandela Day Miracle," this act of compassion has rekindled Madiba’s legacy through simple presence, service, and love.

Tears Of Joy In Winterveld: Ramanthle Molope Foundation Brings Mandela Day Mirac

Mandela Day Miracle: Ramanthle Molope Foundation Restores Hope for Winterveld’s Elderly

Many Igbos today refer to themselves as the Jews of Africa. Yet few understand the full meaning behind this label.

The comparison goes beyond shared religion. Before World War II, Jewish communities spread across Europe. They excelled in banking, education, commerce, and industry. Their success sometimes bred resentment, which leaders like Hitler later exploited.

Similarly, the Igbos are known for migrating, building businesses, and driving local growth wherever they settle. Within Nigeria, this trait is viewed as a strength rather than a threat.

So when you hear “Jews of Africa,” remember the Igbos’ history of entrepreneurship and resilience.

Origin Of "The Jews Of Africa"

Why the Igbos Are Called the Jews of Africa

As a child in the late ’80s and early ’90s, I played games like Suwe, Ten-Ten, Chinko-Chinko and Catcher. We built sand castles with our feet and spent hours outdoors with friends.

TV only came on at 4:00 PM, and movies were reserved for late-night adult audiences. There was no 24-hour DSTV or Netflix, so we talked, laughed and used our imaginations.

Today, I see human interaction fading. Phones and televisions fill our days. We’re like frogs in slowly heated water, unaware we’re being boiled alive.

Even our internet has evolved from dial-up to 5G. Now we fill our minds with endless entertainment, forgetting that life is short, death is near and Christ’s return is imminent.

The Sad Reality Of The Human Race

From Suwe to Smartphones: How Technology Boils Away Our Humanity

Senator Seriake Dickson travelled to Ijebu-Ode on Wednesday to pay his respects after the passing of Oba Sikiru Kayode Adetona, Ogbagba II, the Awujale of Ijebuland.

A prince of the Fidipote Royal Family and the Bayelsa West Senatorial representative, Dickson expressed deep sorrow. He was accompanied by High Chief Bimbo Okenla and met with Oba Tajudeen Kolawole Omotayo, Alhaji Wasiu Ayinde K1, and other royal dignitaries.

He thanked the royal council for their solidarity during the late monarch’s 65-year reign and reviewed the planned funeral rites. Dickson also visited the royal household to console the Olori and family.

“As a member of the Fidipote house, it was important to share in this moment of mourning,” the former Bayelsa governor said, adding that he hopes to return soon.

Senator Seriake Dickson Pays Condolence Visit Over Awujale’s Passing

Senator Seriake Dickson Visits Ijebu-Ode to Mourn Late Awujale

The Eternal Brothers Club celebrated its member Prince Chinedu Okeke’s housewarming on Sunday. The gathering showcased the rich tapestry of Igbo and other cultural traditions.

Members transformed the new home into a vibrant center of heritage and solidarity. The air pulsed with the dense rhythms of Ogene, filling the space with tradition and joy.

Club President Hon. Charles Akpu-enika led the assembly in a display of unity and brotherly affection. His words underscored the bonds that define the Eternal Brothers Club.

Prince Chinedu expressed heartfelt gratitude for the honor and generous support. Guests enjoyed lavish entertainment and contributed monetary gifts to celebrate his achievement.

House Warming: Eternal Brothers Club Tapestries Cultural Heritage

Igbo Heritage Shines at Prince Chinedu Okeke’s Housewarming Celebration

In recent months, we have seen an unsettling shift in southwest cities like Lagos and Ibadan. More Yoruba men and women are now begging at major junctions, challenging our belief that street alms-seeking is a northern issue.

Many of us recall the Almajiri system and its distinctive Hausa-speaking beggars. Today, at spots like Ikeja Underbridge and Dugbe, we hear Yoruba pleas—“e fun mi ni owo kekere” and “Egbon, mo fe jeun”—and wonder how our own have ended up on the streets.

Economic hardship and soaring living costs play a role, but even during the tough SAP era, Yoruba communities held fast to “Ise ni ogun ise” (hard work cures poverty). Has a collapse in traditional values led some to replace dignity in labor with “Ita ni ogun wahala” (the street is the cure for suffering)?

Yoruba People And The Rising Wave Of Street Begging: A Disturbing Trend

When Pride Bows: Yoruba People and the Rising Wave of Street Begging

This discussion explores two labels that trended on Nigerian social media: Nepo babies and Lapo babies.

A “Nepo baby” leverages family influence, wealth, or status to get ahead. A “Lapo baby” starts life with little access to privileges or safety nets.

The debate reveals how background often outweighs effort. It reminds us that equal hard work can yield very different outcomes when one side has a built-in cushion.

By acknowledging this gap, we can shift from resentment to action. Small steps—like setting up savings plans, learning estate planning, and having honest talks about assets—help build real legacy and open doors for the next generation.

Nepo Baby Vs Lapo Baby: The Conversation That Hits Deeper Than We Care To Admit

Nepo Babies vs Lapo Babies: Confronting Nigeria’s Privilege Divide

I’ve been curious about traditional betrothal customs across Nigeria and any spiritual steps they may involve.

If a girl is betrothed in childhood without her knowledge, could there be hidden rituals or spiritual ties binding her to that promise?

What happens if she later falls in love with someone else and refuses the arranged match? Might there be spiritual consequences or ways to break the betrothal?

Please share any experiences or insights you have. This topic means a lot to me. Thank you in advance!

Bethroated

Are Traditional Betrothals in Nigeria Linked to Spiritual Rituals?

I genuinely admire the Igbo people and their bold, enterprising culture. Their confident spirit pushes them to innovate and succeed where others might hesitate.

They rarely settle for mediocrity. They strive for the best and work tirelessly to improve their economic reality. Some call it desperation for money, but I see relentless energy and optimism.

Political biases often hold them back. Yet their industrial talent and tech genius could make Igboland Nigeria’s engine of growth. Imagine multiple Silicon Valleys powered by “Aba-made” ingenuity.

I love their vibrant cuisine, energetic music, and proud social life. Their women are striking and independent, and their community spirit is contagious. I still favor oily Egusi soup, but I celebrate the Igbo’s many strengths and the diversity they bring to our nation.

My Observation And Love For The Igbo People Despite Being A Yoruba

Why I, a Yoruba, Admire the Igbo People

Join us on a 10,000-year journey into the lands that became modern Nigeria. We explore pre-Nok settlements, early bronze works and rock art that reveal forgotten civilizations.

Discover how the Nok, Ife, Ijaw, Igbo, Yoruba, Hausa and other tribes emerged. We trace mythical ancestors like Oduduwa, Eri and Bayajidda through archaeology and oral traditions.

What sacred sites, legends or artifacts do you think shaped Nigeria’s identity most? Share your insights below.

The First Nigerians: Ancient Peoples, Lost Tribes & Origins Before 1914

Unveiling Nigeria’s Ancient Origins: From Nok to Bayajidda

Black Americans trace their roots to Africa 400 years ago. But today they don’t speak African languages or follow traditional customs. Culturally, their daily life is shaped by the American context rather than African heritage.

The same holds true for white Americans and white Australians. Their forebears arrived from Europe centuries ago, yet they are not considered European today. Ancestry alone does not define present-day identity.

Identity grows from the languages we speak, the foods we eat, the values we share, and the histories we live. For Black Americans, centuries of forced migration, slavery, and systemic separation erased direct ties to Africa. Their lived culture is distinctly American, forged by the Black American experience.

In the end, ancestry is only one piece of who we are. Our identity is built daily through our beliefs, traditions, and the society in which we live.

Black Americans Are Not Africans

Black American Identity: Why Ancestry Isn’t Culture

In this article, Nigerians living near cemeteries share spine-tingling stories of unexplained visits, eerie sounds, and emotional torment.

A farmer in Ondo State recounts how his daughter met a mysterious woman at the well and why his children refuse to stay. A trader on Igbatoro Road describes doors slamming by unseen force and strange knocks at night. A tenant in Osun State recalls haunting cries that kept him awake for hours.

A psychologist calls these experiences cultural myths shaped by our mindset. A medical expert warns of potential health risks from decomposing bodies seeping into groundwater. Their insights highlight how belief and environment deepen the fear of living beside burial grounds.

Jaw-dropping Tales From Nigerians Living Around Cemeteries.

Chilling Tales: Nigerians’ Ghostly Encounters Living Next to Cemeteries

I met with Ghana’s Minister of Foreign Affairs, Samuel Okudzeto Ablakwa, yesterday in Accra. Today, I posted a statement on my Facebook page to address rumours about an alleged land purchase.

I apologise to the President, government officials, chiefs and the good people of Ghana for the confusion over reports that I acquired 50 acres in Ningo Prampram for an “Igbo Village.” I state clearly that no land has been bought or will be acquired for that purpose.

Since moving to Ghana in 1995, I have respected local laws and customs. I have led philanthropic projects to support our community and foster unity. The plans discussed in my 2013 interview never materialised and were cancelled long ago.

I call for calm and restraint. I reaffirm the bonds of brotherhood between Ghana and Nigeria and commit to peaceful coexistence. No portion of land will be used to establish an Igbo Kingdom in Ghana.

Eze Ndigbo Ghana Meets Ghana Minister Of Foreign Affairs, Releases Statement

Igbo King in Ghana Denies ‘Igbo Village’ Land Purchase After Meeting Foreign Minister

When elders, who should guide us, start feeding lies, young people are left without direction. Family elders shape our earliest values. Political elders should defend justice. Religious elders must uphold sacred truths. When these guardians fail, society loses its compass.

Each group of elders has a role. Political leaders should value legacy over power. Religious leaders protect purity. Cultural leaders preserve heritage. Educational leaders teach truth. When they lie out of fear or greed, they erode our foundations.

Hope lies in the courage of the young. It shines in those who ask questions and document honestly. To rebuild society, we must become the honest elders we once needed.

What Is The Hope Of A Generation That Their Elders Are Lying To?

Can a Generation Thrive When Its Elders Betray the Truth?

I am Chief Rasaki Osimodi, Olowa Iberu and Chief Priest of Ijebuland. For years, Oba Sikiru Adetona withdrew from our Agemo and Obinrin Ojowu festivals. He stopped supporting many traditional rites.

On the burial day, soldiers and some mourners barred us from performing the final rites. Though I could not see the body, I heard how Ade, the late Awujale’s son, told us to leave. We obeyed the Lisa’s order and departed peacefully.

Traditional priests oversee the installation and burial of every Awujale. Ignoring these customs brings spiritual danger. We have already begun corrective rituals and closed key markets during our mourning period to realign with tradition.

I urge the government to respect our processes when selecting the next Awujale. I also appeal to President Tinubu and Governor Abiodun to ease Nigerians’ hardship by restoring fuel subsidy or boosting food production.

It’s Painful Awujale Dined With Traditionalists But Chose Muslim Burial

When Tradition Clashed with Faith: Why the Late Awujale’s Burial Excluded Traditionalists

Something strange happened again. A few days ago, I suddenly thought of a childhood friend I hadn’t spoken to in over five years. No trigger. No message. His face just popped into my mind.

The next day, he called. He told me he had been thinking of me too but wasn’t sure if he should reach out. I thought of him first. But he reached out physically before I did.

This isn’t the first time. I’ve randomly thought of people I hadn’t contacted in years—and they often reappear. Some call. Some send messages.

Is this coincidence or a deeper connection? Maybe our minds are linked somehow. It’s not magic. It’s a real bond. Has this happened to you? Share your story.

Ever Randomly Think About Someone... Then This Happened?

When You Think of Someone and They Call—Coincidence or Connection?

Our local dishes carry unique names that reflect our history and heritage. We should honor those names instead of translating them into generic English terms.

Akara is not “bean cake.” Moin-Moin is not “bean pudding.” Abacha is not “African salad.” Garri is not “cassava flakes,” and Eba is not “baked cassava flour.” Akamu is not “pap.”

When you tell friends from the USA or UK what you ate, use the original names. If they’re unfamiliar, they can always look them up. That respect for our language keeps our culture alive.

Akara Is Not "Bean Cake"

Keep Our Food Names Authentic: Akara, Moin-Moin, Abacha and More

The Southeast Traditional Rulers’ Council has officially banned the installation of Eze Ndigbo titles outside Iboland. They argue that only native communities can crown their own traditional rulers.

Despite the ban, Ohanaeze Ndigbo continues to confer Eze titles on wealthy buyers abroad. Recent cases include an Eze in Ghana who claims authority to set up a mini-kingdom, and a former Australia-based Eze convicted for drug trafficking.

Critics say Ohanaeze’s actions undermine legitimate chiefs and stir confusion. They point out that the national body remains silent on these controversial installations, even as some self-appointed leaders demand political positions for Igbo in Lagos.

SE Traditional Rulers’ Council Abolished Eze Ndigbo Title Outside Ibolan

Ohanaeze Sells Eze Ndigbo Titles Despite Southeast Rulers’ Ban

Life’s greatest puzzle has me thinking. Are we building our dream life or one others dream for us?

Our society values success over happiness. We chase degrees, well-paid jobs, and social status. Yet we seldom stop to ask: what truly matters to us?

We follow a script: graduate, marry, have kids, climb the corporate ladder. But no one reminds us to care for our mental health or pursue our passions.

What matters more: being successful or being happy? Can we have both, or must we choose? Share your thoughts below!

Success Vs Happiness

Success or Happiness: What Truly Matters in Life?

A recent pamphlet from Umuoro Kindred stirred debate over the next Igwe of Amankanu in Aninri LGA, Enugu State. A closer look at the 2016 constitution shows that Uhuogwudu, not Umuoro, is next in line.

The constitution set a rotational system between Group A and Group B. Group A includes Umuoro, Uhuogwudu, Umuanikwu, and Uhuobia. Umuoro, as the eldest kindred, had six months to produce a king. When they could not, they willingly passed the Offor to Uhuogwudu on December 7, 2018.

Chief Innocent Okorie Ekpete of Uhuogwudu was crowned after key rituals, including the Iwa Ji festival, were performed. Community leaders like Chief Oji Linus and Hon. Livinus Ani stress that tradition and the constitution must be upheld.

Voices from all corners call for unity and respect for due process. The facts point clearly to Uhuogwudu as the rightful heirs. It is time for Amankanu to stand together behind the next Igwe.

Unveiling The Truth: The Amankanu

Amankanu Royal Succession: Why Uhuogwudu Deserves the Crown

I am not a traditionalist nor a palace insider. Yet I deeply admire the late Awujale of Ijebuland, Oba (Dr.) Sikiru Kayode Adetona, for his fearless reforms. He challenged cultural taboos in thought and deed. He refused to accept secretive and superstitious rituals that drained the public.

He rejected age-old prohibitions on touching water or seeing certain trees. He openly travelled forbidden roads. In his memoir, he called out the mystical veil on coronation rites as a ploy to extort money. He insisted that customs must serve the people, not the other way round.

On the throne from 1960 to 2024, he held fast to his principles. He defied governors and military rulers. He won back his stool after deposition by civil power. He even pushed for an Islamic burial law to spare his people needless conflict. His legacy is courage, reform, and integrity.

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