Afro-Iranians have lived along Iran’s southern coast for centuries. Their ancestors arrived through the Indian Ocean slave trade, ancient commerce routes and East African migrations. They built vibrant communities and rich cultural traditions.

Despite this heritage, Afro-Iranians remain nearly invisible in national media and politics. Their regions suffer chronic neglect and their stories are absent from public discourse.

This video uncovers their full story: where they came from, how they preserve their culture today and why the world has overlooked them for so long.

Could the recent school bombing in Minab, a city with a significant Afro-Iranian population, reveal deeper issues facing this community? Watch to learn more.

The Black Iranians Nobody Knows Exist — Here's Why Nobody Talks About Them

Hidden History: The Untold Story of Afro-Iranians

The South-East Council of Traditional Rulers has officially abolished the use of the title “Eze Ndigbo” for Igbo leaders living outside Igbo land.

A genuine Eze must be enthroned by his community through sacred rites, divinations, and ancestral ceremonies. He must also have a kingdom or community to govern.

The council has introduced the new title “Onyendu Ndigbo” for all Igbo leaders in the Diaspora. This change takes effect immediately on documents, signposts, letterheads, and public representations.

Non-compliance will be considered defiance of traditional authority. The move aims to preserve Igbo heritage, foster unity, and strengthen cooperation between diaspora leaders and home authorities.

SE Traditional Rulers Council Abolishes "Eze Ndigbo" Title For Igbo Leaders

South-East Council Abolishes “Eze Ndigbo” Title, Introduces “Onyendu Ndigbo” for Diaspora Leaders

Ibrahim Bello, the 16th Emir of Gusau in Zamfara State, passed away on Friday in Abuja at the age of 71 after a long illness. His death was confirmed by Sulaiman Idris, spokesperson to Governor Dauda Lawal.

In an official statement, Governor Lawal described the late Emir as a dedicated monarch whose wisdom guided both him and other state leaders. “I have lost a confidant and a father,” the governor said, praying for Allah’s mercy on his soul.

Appointed in March 2015 following his father’s death, Dr. Bello spent more than a decade on the throne. He was widely respected for promoting peace and advancing the socio-cultural development of Zamfara.

Emir Of Gusau, Ibrahim Bello Is Dead

Zamfara State Mourns as Emir of Gusau, Dr. Ibrahim Bello, Dies at 71

By Emeka Esogbue

The Asagba of Asaba warned against moving the proposed Anioma State to the Southeast. He argued that Anioma people belong in the South-South, where they have always lived.

At a public debate, Prince Onyema Okonjo of Ogwashi-Uku and historian Dr. Ntony Nwaezeigwe clashed over the founding stories of Enuani communities. They referenced a 2022 Nri Conference in Issele-Uku, where oral traditions about Ogwashi-Uku, Ibusa, Illah and other settlements were recorded.

Diokpa Benjamin Utulu of Ogwashi-Uku traced his town’s kingship to Nri migrants who met Ikelike Benin settlers. Dr. Nwaezeigwe highlighted multiethnic influences, noting that ‘Ogboli’ may reflect ritual sites rather than a founder’s name. Their debate underscores Anioma’s complex heritage and the impact of Nri and Benin migrations.

Anioma State Debate: Prince Onyema And Dr. Nwaezeigwe's Historical Perspectives

Uncovering Anioma Roots: Prince Onyema vs. Dr. Nwaezeigwe on Enuani History

This post challenges the idea that carbon-dating results on the Bakor Monoliths are infallible. It also warns against treating Google or AI as all-knowing authorities. AI simply mirrors the depth of our questions, not absolute truth.

The attached video tests common claims about how the Bakor Monoliths were dated. It highlights gaps in widely repeated conclusions and calls for deeper analysis. We examine why some accepted frameworks may be recycled without proper scrutiny.

This is not a rejection of science. It is an invitation to question lazy assumptions, especially when applied to African antiquity. Should our heritage rely solely on inherited dating methods, or is it time to develop fresh approaches?

Exposing The Fraud Of Carbon-dating The Bakor Monoliths

Rethinking Carbon-Dating: Bakor Monoliths Under Scrutiny

The Council of Ndi Eze Igbo in Lagos State has officially united under a single Central Council. Representatives from all six former factions dissolved their separate structures to inaugurate a new governing board on March 10, 2026, at Eze Chika Nwokedi’s office in Ijegun, Lagos.

Key decisions include halting further Ezendigbo crowning in local councils and partnering with Ohanaeze Ndigbo to restore peace and ensure transparent leadership. Leaders also pledged to support fair elections and tackle challenges facing the Igbo community in Lagos State.

Traditional rulers praised the peace efforts of Chief Solomon Aguene and Chief Sunday Udeh. They agreed to collaborate with the Ohanaeze Ndigbo Lagos chapter for an impartial, united leadership.

This historic unification is expected to strengthen cultural preservation, foster community cohesion, and empower the Igbo people in Lagos with a stronger collective voice.

Ndi Eze Igbo Factions Unite Under Central Council In Lagos

Six Ndi Eze Igbo Factions Unite Under One Central Council in Lagos

The Southeast Council of Traditional Rulers has officially abolished the use of “Eze Ndigbo” for Igbo leaders living outside Igboland. In its new communique, the council explains that “Eze” is a sacred title reserved for rulers who are enthroned by their communities through traditional rites.

To resolve confusion, the council has approved “Onyendu Ndigbo” (Igbo Leader in Diaspora) as the proper designation for any Igbo leader in foreign lands. All official documents, letterheads, and public representations must adopt this title immediately.

Non-compliance will be viewed as a serious breach of Igbo tradition and may lead to legal consequences. The council urges all diaspora leaders to embrace this resolution and work together to preserve and promote Igbo heritage.

Igbo Traditional Rulers Abolish "EZE NDIGBO" Title For Igbo Leaders In Diaspora

Igbo Rulers Abolish “Eze Ndigbo” Abroad, Introduce “Onyendu Ndigbo” Title

On July 18, 2025, the Ramanthle Molope Foundation transformed despair into hope in Winterveld on Mandela Day. Led by Professor Martha Molope and her daughter Lebogang, the team repainted a crumbling home—restoring its walls and the family’s dignity.

They also delivered a generous supply of groceries to the elderly household. The outreach continued at a local old-age orphanage in Soshanguve, where seniors received warm caps and socks to shield them from the winter chill.

Volunteers sang, prayed, and shared moments of joy with residents. The atmosphere turned electric as many burst into spontaneous songs of thanksgiving.

Dubbed a "Mandela Day Miracle," this act of compassion has rekindled Madiba’s legacy through simple presence, service, and love.

Tears Of Joy In Winterveld: Ramanthle Molope Foundation Brings Mandela Day Mirac

Mandela Day Miracle: Ramanthle Molope Foundation Restores Hope for Winterveld’s Elderly

Can someone help me understand why Yoruba oral history and the Book of Jasher share strikingly similar stories? For example, both Sango in Yoruba tradition and Simeon, one of Jacob’s sons, are known for anger issues and for destroying a tribe after circumcision.

Oronmiya and Israel have the same meaning, while Moremi—whose name resembles Mary—gave birth to a son believed to return. These parallels raise questions about deeper connections between African traditions and biblical texts.

If you’re not familiar with Yoruba oral traditions or haven’t read the Book of Jasher, please skip this discussion. I’m exploring the idea that Africans are the real Jews and would appreciate any historical or scholarly insights.

Have We Been Lied To All Along???

Exploring Parallels Between Yoruba Oral Traditions and the Book of Jasher

Many Igbos today refer to themselves as the Jews of Africa. Yet few understand the full meaning behind this label.

The comparison goes beyond shared religion. Before World War II, Jewish communities spread across Europe. They excelled in banking, education, commerce, and industry. Their success sometimes bred resentment, which leaders like Hitler later exploited.

Similarly, the Igbos are known for migrating, building businesses, and driving local growth wherever they settle. Within Nigeria, this trait is viewed as a strength rather than a threat.

So when you hear “Jews of Africa,” remember the Igbos’ history of entrepreneurship and resilience.

Origin Of "The Jews Of Africa"

Why the Igbos Are Called the Jews of Africa

By Emeka Esogbue

The Ibusa Community Development Union (ICDU) Festac Branch will be officially unveiled and affiliated by the ICDU National Executive Council on Sunday, March 15, 2026. This milestone follows the branch’s establishment on May 8, 2025, and the completion of all constitutional requirements.

With 83 active members, the Festac Branch now ranks among the most vibrant units within the global ICDU family. The ceremony will feature keynote addresses by President-Elect Patrick Obi Nweke, Vice President Apostle Patrick Nwanze, and the formal presentation by President General Onowu Victor Uchunor.

Elected leaders are in place, and the branch’s internal bylaws are in final review. The Festac Branch’s unique blend of youth and elders is being hailed as a model for future community development efforts.

ICDU Festac Branch Set For Official Unveiling And Inauguration By Worldwide NEC

ICDU Festac Branch to Be Officially Unveiled by NEC on March 15, 2026

As a child in the late ’80s and early ’90s, I played games like Suwe, Ten-Ten, Chinko-Chinko and Catcher. We built sand castles with our feet and spent hours outdoors with friends.

TV only came on at 4:00 PM, and movies were reserved for late-night adult audiences. There was no 24-hour DSTV or Netflix, so we talked, laughed and used our imaginations.

Today, I see human interaction fading. Phones and televisions fill our days. We’re like frogs in slowly heated water, unaware we’re being boiled alive.

Even our internet has evolved from dial-up to 5G. Now we fill our minds with endless entertainment, forgetting that life is short, death is near and Christ’s return is imminent.

The Sad Reality Of The Human Race

From Suwe to Smartphones: How Technology Boils Away Our Humanity

The Eternal Brothers Club celebrated its member Prince Chinedu Okeke’s housewarming on Sunday. The gathering showcased the rich tapestry of Igbo and other cultural traditions.

Members transformed the new home into a vibrant center of heritage and solidarity. The air pulsed with the dense rhythms of Ogene, filling the space with tradition and joy.

Club President Hon. Charles Akpu-enika led the assembly in a display of unity and brotherly affection. His words underscored the bonds that define the Eternal Brothers Club.

Prince Chinedu expressed heartfelt gratitude for the honor and generous support. Guests enjoyed lavish entertainment and contributed monetary gifts to celebrate his achievement.

House Warming: Eternal Brothers Club Tapestries Cultural Heritage

Igbo Heritage Shines at Prince Chinedu Okeke’s Housewarming Celebration

In recent months, we have seen an unsettling shift in southwest cities like Lagos and Ibadan. More Yoruba men and women are now begging at major junctions, challenging our belief that street alms-seeking is a northern issue.

Many of us recall the Almajiri system and its distinctive Hausa-speaking beggars. Today, at spots like Ikeja Underbridge and Dugbe, we hear Yoruba pleas—“e fun mi ni owo kekere” and “Egbon, mo fe jeun”—and wonder how our own have ended up on the streets.

Economic hardship and soaring living costs play a role, but even during the tough SAP era, Yoruba communities held fast to “Ise ni ogun ise” (hard work cures poverty). Has a collapse in traditional values led some to replace dignity in labor with “Ita ni ogun wahala” (the street is the cure for suffering)?

Yoruba People And The Rising Wave Of Street Begging: A Disturbing Trend

When Pride Bows: Yoruba People and the Rising Wave of Street Begging

I have come to realize that the transatlantic slave trade succeeded partly because many Black men accepted bondage rather than resist it. They often tolerated slavery in a way that let the trade thrive.

I noticed that most major rebellions were triggered or led by Black women. Black men rarely rose in revolt, which allowed slavery to continue for generations.

I see similar patterns today. Nigerian kings and leaders greet foreign powers without protest. The Fulani’s success in Nigeria shows how many Niger–Congo men yield under threat.

Slavery Of The BLACK Man Was So Successful Because Of This

Exploring Subservience: Why Black Men Tolerated Slavery

The Alaafin of Oyo, His Imperial Majesty Oba Akeem Owoade, has conferred the new title of Asiwaju Ndigbo Southwest (Ezendigbo Gburugburu) on Eze Tochukwu Anosike of Ojo Central, Lagos State.

The ceremony took place at Oba Owoade’s palace and was attended by top Igbo stakeholders including Eze Uche Dimgba and Ichie Anselm Njoku. The honor recognizes Eze Anosike’s outstanding leadership and compassion.

As the royal father and leader of Ndigbo in Iba LCDA, Oto-Awori LCDA and Ojo LGA, Eze Anosike urged his people to shun bitterness and work together in peace. He stressed that unity will earn respect and recognition from host communities and the Lagos State Government.

Eze Anosike’s reign has already brought relative harmony to all Igbo communities in Ojo Local Government. His leadership continues to strengthen ties between Ndigbo and their hosts in the Southwest.

Alaafin Of Oyo Crowns Eze Tochukwu Anosike As Ezendigbo Gburugburu In Southwest

Alaafin of Oyo Names Eze Tochukwu Anosike Asiwaju Ndigbo Southwest

This discussion explores two labels that trended on Nigerian social media: Nepo babies and Lapo babies.

A “Nepo baby” leverages family influence, wealth, or status to get ahead. A “Lapo baby” starts life with little access to privileges or safety nets.

The debate reveals how background often outweighs effort. It reminds us that equal hard work can yield very different outcomes when one side has a built-in cushion.

By acknowledging this gap, we can shift from resentment to action. Small steps—like setting up savings plans, learning estate planning, and having honest talks about assets—help build real legacy and open doors for the next generation.

Nepo Baby Vs Lapo Baby: The Conversation That Hits Deeper Than We Care To Admit

Nepo Babies vs Lapo Babies: Confronting Nigeria’s Privilege Divide

I’ve been curious about traditional betrothal customs across Nigeria and any spiritual steps they may involve.

If a girl is betrothed in childhood without her knowledge, could there be hidden rituals or spiritual ties binding her to that promise?

What happens if she later falls in love with someone else and refuses the arranged match? Might there be spiritual consequences or ways to break the betrothal?

Please share any experiences or insights you have. This topic means a lot to me. Thank you in advance!

Bethroated

Are Traditional Betrothals in Nigeria Linked to Spiritual Rituals?

I recently crossed the Nigerian border and noticed something striking. From customs to immigration to the police, Nigerian men were incredibly friendly to white travelers. They waved, smiled, and seemed to offer special treatment. In one case, an officer even told a white couple from England that Queen Elizabeth was like his mother and they were his masters.

This kind of behavior is common across the country. Many Nigerian men seem almost babyish in their subservience. It feels like a display of “white privilege” in Nigeria.

It makes me reflect on our history. With slavery and colonialism, perhaps this mindset was ingrained long ago. I wonder how we can address this lack of self-confidence and reclaim our dignity.

I Think It's True That Nigerians Are White Puppet Africans

Why Nigerian Men Seem to Bow Down to White Visitors

When elders, who should guide us, start feeding lies, young people are left without direction. Family elders shape our earliest values. Political elders should defend justice. Religious elders must uphold sacred truths. When these guardians fail, society loses its compass.

Each group of elders has a role. Political leaders should value legacy over power. Religious leaders protect purity. Cultural leaders preserve heritage. Educational leaders teach truth. When they lie out of fear or greed, they erode our foundations.

Hope lies in the courage of the young. It shines in those who ask questions and document honestly. To rebuild society, we must become the honest elders we once needed.

What Is The Hope Of A Generation That Their Elders Are Lying To?

Can a Generation Thrive When Its Elders Betray the Truth?

I am Chief Rasaki Osimodi, Olowa Iberu and Chief Priest of Ijebuland. For years, Oba Sikiru Adetona withdrew from our Agemo and Obinrin Ojowu festivals. He stopped supporting many traditional rites.

On the burial day, soldiers and some mourners barred us from performing the final rites. Though I could not see the body, I heard how Ade, the late Awujale’s son, told us to leave. We obeyed the Lisa’s order and departed peacefully.

Traditional priests oversee the installation and burial of every Awujale. Ignoring these customs brings spiritual danger. We have already begun corrective rituals and closed key markets during our mourning period to realign with tradition.

I urge the government to respect our processes when selecting the next Awujale. I also appeal to President Tinubu and Governor Abiodun to ease Nigerians’ hardship by restoring fuel subsidy or boosting food production.

It’s Painful Awujale Dined With Traditionalists But Chose Muslim Burial

When Tradition Clashed with Faith: Why the Late Awujale’s Burial Excluded Traditionalists

Our local dishes carry unique names that reflect our history and heritage. We should honor those names instead of translating them into generic English terms.

Akara is not “bean cake.” Moin-Moin is not “bean pudding.” Abacha is not “African salad.” Garri is not “cassava flakes,” and Eba is not “baked cassava flour.” Akamu is not “pap.”

When you tell friends from the USA or UK what you ate, use the original names. If they’re unfamiliar, they can always look them up. That respect for our language keeps our culture alive.

Akara Is Not "Bean Cake"

Keep Our Food Names Authentic: Akara, Moin-Moin, Abacha and More

Life’s greatest puzzle has me thinking. Are we building our dream life or one others dream for us?

Our society values success over happiness. We chase degrees, well-paid jobs, and social status. Yet we seldom stop to ask: what truly matters to us?

We follow a script: graduate, marry, have kids, climb the corporate ladder. But no one reminds us to care for our mental health or pursue our passions.

What matters more: being successful or being happy? Can we have both, or must we choose? Share your thoughts below!

Success Vs Happiness

Success or Happiness: What Truly Matters in Life?

A recent pamphlet from Umuoro Kindred stirred debate over the next Igwe of Amankanu in Aninri LGA, Enugu State. A closer look at the 2016 constitution shows that Uhuogwudu, not Umuoro, is next in line.

The constitution set a rotational system between Group A and Group B. Group A includes Umuoro, Uhuogwudu, Umuanikwu, and Uhuobia. Umuoro, as the eldest kindred, had six months to produce a king. When they could not, they willingly passed the Offor to Uhuogwudu on December 7, 2018.

Chief Innocent Okorie Ekpete of Uhuogwudu was crowned after key rituals, including the Iwa Ji festival, were performed. Community leaders like Chief Oji Linus and Hon. Livinus Ani stress that tradition and the constitution must be upheld.

Voices from all corners call for unity and respect for due process. The facts point clearly to Uhuogwudu as the rightful heirs. It is time for Amankanu to stand together behind the next Igwe.

Unveiling The Truth: The Amankanu

Amankanu Royal Succession: Why Uhuogwudu Deserves the Crown

I am not a traditionalist nor a palace insider. Yet I deeply admire the late Awujale of Ijebuland, Oba (Dr.) Sikiru Kayode Adetona, for his fearless reforms. He challenged cultural taboos in thought and deed. He refused to accept secretive and superstitious rituals that drained the public.

He rejected age-old prohibitions on touching water or seeing certain trees. He openly travelled forbidden roads. In his memoir, he called out the mystical veil on coronation rites as a ploy to extort money. He insisted that customs must serve the people, not the other way round.

On the throne from 1960 to 2024, he held fast to his principles. He defied governors and military rulers. He won back his stool after deposition by civil power. He even pushed for an Islamic burial law to spare his people needless conflict. His legacy is courage, reform, and integrity.

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